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, by Stuart L Brogden

Download PDF , by Stuart L Brogden

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Product details

File Size: 2309 KB

Print Length: 314 pages

Publication Date: July 19, 2017

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B0743NRKG6

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I have, now, read three books on covenant theology, all from a Particular Baptist perspective (that being my perspective, though I am in fact not a Baptist). Reading three books doesn't, of course, make me an expert on the subject, but it has given me a great deal of information. One book was dryly informative, but more academic than a high school graduate likes. The second was excellent, but too brief. This was the third one, and the measure of how good it is, is the typographical errors. They're present in great number, a thing which usually irritates me; in this quantity, the irritation usually causes me to set the book aside. But the content here, and Stuart Brogden's writing, are so good that I plowed ahead, noticing the typos but not stumbling over them.A good portion of the quality is the fact that Brogden doesn't merely set forth his covenant theology, but begins by establishing the Particular Baptist foundation for what he's saying. He provides some Baptist history, and lays the foundation of sola scriptura, the principle that led to others calling Baptists "the people of the Book." Only then, with the foundation in place, does he proceed to deal with covenant theology, and even then it's not a mere academic treatise. Brogden's approach is pastoral, inculcating doctrine and bringing forth application, as of course all good teaching does.I especially appreciate Brogden's honesty regarding the 1689 London Confession of Faith. It is, among calvinistic Baptists, very nearly a holy grail, the document which - in some cases at least, as I know by experience - is the final authority on matters of doctrine and practice, even though the Confession itself ascribes that role to the Scripture only. Brogden points out that because the Particular Baptists who prepared and published the 1689 Confession were trying to end persecution by showing their unity with other Christian denominations, and to that end adapted the Westminster Confession of Faith, in places taking over the language verbatim, the Baptist Confession sometimes partakes of a Presbyterian point of view - and thus isn't necessarily the best source of distinctively Baptist thinking. Now I love the 1689 Confession, but I have myself come to have some reservations about it, and it's refreshing to find a Particular Baptist who is equally willing to set aside those portions of it which don't fully accod with the Bible, rather than trying to conform the Bible to the Confession.Now I don't agree with everything Brogden says (which I'm sure wouldn't surprise him, since he himself points out that no one is infallible, and therefore everyone winds up in error somewhere - whether the areas where I disagree are because he's in error, or I am, or whether we're both in error, is another question). I think he's wrong in summarily dismissing references to Israel as "the Israelite church" or "the Jewish church," since there is only one people of God, the general assembly and church of the firstborn (Heb. 12:23), and the saved of Israel are as much a part of that assembly (the meaning of the Greek word we translate "church") as are those who are saved today. I believe he goes too far in rejecting the division of the Mosaic Law into the divisions of moral, civil, and ceremonial - it's true that it is one Law, but it does clearly have those aspects (e.g. the specific procedures for the sacrifices are ceremonial, while the provisions regarding murder have a political application), even though, as Brogdon points out, the whole thing is a reflection of God's moral nature.And there are, as I've mentioned, the typos. To be blunt, the services of an editor would be well worth the cost just to clear them up. I didn't keep count, but it was as common to find at least on typo on a page as to find none. Perhaps most people, in our day when the proper use of English is a dying art, wouldn't notice, but I did, and though the content and writing enabled me to proceed in spite of the types, I did notice them, and they did jar.But disagreements and typographical errors notwithstanding, this is the best book I've read yet on covenant theology. The insistence that we are - in the words of the title - to be captive to the Word of God rather than to human traditions is essential and excellent. And if Brogden carefully proofreads the text to extirpate the errors, or has someone else do the job, it will move this book into, I think, the front rank of books on the subject.

This book is a delight! The author manages to pack a lot of information on Reformed and Covenant Theology in these pages as well as other areas of interest to those serious about theology. Each part and appendix is a handy resource for today's Christian who wants to know the why behind what he (or she) practices in the application of their personal and church life. The author backs up his claims well by using scripture to inform his position on the biblical matters mentioned. I recommend this book highly for anyone who would like to know more about church history, theology, structure of the local church, and more. This book continues to be a go to resource for me on such matters.

5 Stars --- Must read for every believer - especially those who have questions about Baptism, Lord's Supper, Sabbath Day, and what Baptists believe.

As a fellow Baptist I am extremely grateful to Stuart for writing and publishing this well written and well researched book. When God drew me out of the mediocrity of American Evangelicalism in 2004 I had the Word of God and works of Luther, Calvin, Sproul, Pink, Packer, Boice, Clark, Edwards, Owen, Horton, Spurgeon, and Bunyan to wade through in an attempt to get a grasp on what Stuart has clearly organized and presented in this fine work. In the above list of names only two of them are Baptists (Spurgeon and Bunyan). I did learn much of my Reformation Theology from all those listed, but I learned how to get things right Biblically through the teachings of those two men. If I had had this book back then it would have been most useful! Why? Stuart gives us the history of the Baptist very succinctly and then history of the Reformation itself and why it was necessary. In part 3 Stuart gives us the proper interpretation of Covenant Theology by Baptists which keeps us from the errors made by so many in todays mess of Evangelicalism. Lastly, Stuart gives us proper soteriology in Part 4 which is sadly missing in our day, which is a large part of why Evangelicalism has lost its way.I highly recommend Stuart L Brogden's new book to you. If you are being drawn by God to know Him and your role in His Church then this book is a wonderful place to start. You won’t be disappointed.

Stuart Brogden's book has replaced my go-to resource on Reformed theology, that being the book by R.C. Sproul.The Lord has certainly guided Stuart, and has given him the gift of articulating with clarity (and humility) the distinctions between Baptists, as well as confessions, creeds, covenants, worship, etc. An on-line community invited Stuart to participate in our book club, and we thoroughly studied each chapter, spending more than a week on each. Stuart graciously answered our many questions, and was very generous with his time. He provided deeper insight into the covenants, and the ordinances, and worship.There are many differences in the Baptist denomination, and they are distinctive. His teaching on this is thorough.The appendices are abundant with resourceful information. Everything in Stuart's book is scripture-proofed, and he quotes from trusted reformed theologians.Stuart's book deserves top shelf consideration when selecting your go-to book on covenants, reformed theology, and sound illumination of the doctrines we particular Baptists hold dear. Personally, I will always be grateful to Stuart for writing such an invaluable resource that truly is captive to the Word of God.

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